JADID CULTURAL AND EDUCATIONAL ORGANISATIONS

Authors

  • Gulamov Husanboy FarDU Faculty of History 3rd year student.

Keywords:

Jadidism, “Shuro Islamiya”, “Shuro Ulema”, Ismail Gasprinski, usul-i jadid, Fitrat

Abstract

Jadidism, risen as an educational movement at the turn of the 19th and 20th century and declined under the attack of the Soviet power in the late 1920s of last century, still arouses interest not only in Central Asia, but also quite beyond its boundaries. This increasing interest is explained with the fact that the ideas proclaimed, but not implemented by the Jadids, have actual significance, which is not lost for this region.Initially, Jadidism arose as a narrow movement of cultural nature for the reform of the old system of Muslim education, for the necessity of European education for Muslims.

References

Ayni, K. (1982). Zhin’ Sadriddina Ayni. Kratkiy biograficheskiy ocherk (Sadriddin Aini’s lifу. Brief chronological sketch). рр. 110-119. Dushanbe: Irfon.

Azamkhujaev, S. S. (2000). Turkistan Muhtoriyati: Milliy-demokratik davlatchilik qurilish tajribasi. р.168. Tashkent: Manaviat.

Behbudy, M. (1906, October 11). Hayrul Umur avsatuho. Gazette, Xurshid.

Fitrat, A. (1990). Istorii indiyskogo puteshestvennika. (The stories of an Indian traveler), 7, 134. Tashkent: Zvezda Vostoka.

Gankevich, V. (2000). Na sluzhbe pravde i prosvescheniyu (Serving truth and enlightenment). Kratkiy biograficheskiy ocherk Ismaila Gasprinskogo (A profile of Ismail Gasprinski). pp. 238-260.Simferopol: Dolia.

Ismail Gasprinsky i Turkestan. (2005). (Ismail Gasprinski and Turkestan. Collection of article). p. 230. Tashkent, Shark.

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Published

2022-06-21